Ayurvedic treatments Kathmandu today: Dr. Mana Bajra Bajracharya played a pivotal role in upholding the traditions of Ayurveda amidst a world rapidly advancing in scientific discoveries. His steadfast commitment to this ancient form of healing underscores the enduring value and relevance of Ayurvedic practices. Vaidya Mana diligently continued these traditions within his own domain, ensuring the highest standards of care and authenticity. He personally inspected all raw materials and medicines, a testament to his dedication to providing genuine Ayurvedic treatment. His efforts not only preserved but also enhanced the legacy of Ayurveda, demonstrating its significant place in the contemporary landscape of holistic health care. Read extra information on Explore Holistic Healing with Our Ayurvedic Treatments.
Knowledge of Ayurveda enables one to understand how to create this balance of body, mind and consciousness according to one’s own individual constitution and how to make lifestyle changes to bring about and maintain this balance. Just as everyone has a unique fingerprint, each person has a particular pattern of energy—an individual combination of physical, mental and emotional characteristics—which comprises their own constitution. This constitution is determined at conception by a number of factors and remains the same throughout one’s life. Many factors, both internal and external, act upon us to disturb this balance and are reflected as a change in one’s constitution from the balanced state. Examples of these emotional and physical stresses include one’s emotional state, diet and food choices, seasons and weather, physical trauma, work and family relationships. Once these factors are understood, one can take appropriate actions to nullify or minimize their effects or eliminate the causes of imbalance and re-establish one’s original constitution. Balance is the natural order; imbalance is disorder. Health is order; disease is disorder. Within the body there is a constant interaction between order and disorder. When one understands the nature and structure of disorder, one can re-establish order.
Hepatitis related with virus A or E is easily curable with Ayurvedic treatment. This is known to all, however, modern medical science is still under research to counteract the virus. But Hepatitis B and C are very complicated to cure. Ayurveda has good reputation in the treatment of liver diseases. In case the patient of Hepatitis B or C, in advance stage get cirrhosis of the liver or cancer of the liver, they should not loose their confidence for treatment. There are so many Ayurvedic experiences of cure which are recorded in Ayurvedic text. General treatment consist of medicines for the inflammation of the liver, for anemic condition, general body cleaning medicine, some diuretic medicine along with some other symptomatic treatment.
Many Ayurvedic materials have not been thoroughly studied in either Western or Indian research. Some of the products used in Ayurvedic medicine contain herbs, metals, minerals, or other materials that may be harmful if used improperly or without the direction of a trained practitioner. Ayurvedic medicines are regulated as dietary supplements rather than as drugs in the United States, so they are not required to meet the safety and efficacy standards for conventional medicines. These medicines can interact, or work against, the effects of Western medicines. Investigate the training and background of Ayurvedic practitioners whom you intend to use.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
According to Ayurvedic philosophy, each person’s constitution is made up of three doshas: vata, pitta and kapha. You can think of doshas as energy types: each of these doshas is believed to dictate your emotional strengths and weaknesses, the foods your body needs and wants, the exercises that might work the best for you and more. Ayurvedic practitioners seek to help you find a balance among all three doshas. When the doshas are out of balance, illness occurs. The Ayurvedic practitioner uses nutrition, stress management, exercise and sometimes herbs to help a person regain health and balance.
In these conditions, we also have good medicine. The general treatment of Arthritis is based on the application of oil massage, nerve tonic, general tonic and carminative drugs. The aim of these applications is to increase the blood circulation and to stimulate the nutritive function. an increased blood circulation will supply proper heat in the body which is essencial for the proper functioning of the nervous system. And the active nutritive function restores the proper functioning of the joint’s synovial mucous membrane which is very important to keep healthy, the joints.
Ayurveda, in its practical application, is categorized into eight distinct branches or specialties. These include internal medicine, surgery, treatment of diseases related to the head and cranial organs, pediatrics, toxicology, methods for rejuvenation, aphrodisiac treatments, and spiritual healing. Collectively, these diverse areas of Ayurvedic practice are known as “Astanga Ayurveda,” which translates to the “eight limbs of Ayurveda.” This classification underscores the comprehensive and holistic approach of Ayurveda in addressing various aspects of health and well-being. Find additional info at https://www.ayurvedicclinic.net/clinic/.